I knew I needed to act while I was still alive, so I gave her a portion of land to be her own. Induna Jacob Phiri, from Mnukwa chiefdom, was the first to share his land after the first dialogue session, saying “My wife had access to my land and planted crops of her own choice, but I never thought about what could happen to her if I died. And the indunas led by example, committing to share their own land with their wives and children, both boys and girls. Indunas and village headpersons who participated in the dialogues encouraged men in their communities to include their wives in land documentation.
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In the patrilineal Nzamane chiefdom, a woman – for the first time in history – was appointed as village headperson with full authority and decision-making power.Ī woman headperson in the Nyamphande chiefdom addressed a pressing form of gender-based violence related to land: the use of traditional funeral rites to deny widows’ access to their deceased spouse’s land. Some indunas who now support changing land records to reflect land given to women reached out to traditional courts to raise awareness about the shift. In four chiefdoms, indunas drafted by-laws supporting women’s land rights and banning property grabbing. These discussion forums triggered an upsurge in the number of women bringing their cases to the chief’s attention. In five chiefdoms, indunas facilitated local discussions about harmful traditions, such as sending divorcees and widows away from the villages. Through the dialogues, the indunas made promising steps to shift gender norms that hinder women’s land rights. In the final session, indunas discussed achievements and challenges over the year. The second session envisioned the change indunas wanted and their role to bring about that change. The first session analysed gender inequalities in ownership, access and control of land. The dialogues provided indunas with a safe space to reflect and take positive action. Ninety-six indunas and village headpersons (32% women) from seven chiefdoms participated in a year-long three-part dialogue series. Recognising their influence, the United States Agency for International Development (USAID)-funded ' Integrated land and resource governance (ILRG)' programme piloted an approach to engage these traditional leaders in shifting harmful gender norms and strengthening women’s land rights in Zambia’s Eastern province, to support a parallel systematic land documentation process. These customary leaders are usually men and, as custodians of tradition and culture, heavily influence whether harmful gender norms and practices persist or change. In Zambia’s customary systems chiefs and their advisors – known as indunas – and village headpersons allocate land.
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